This syndrome manifests as a hyper-emotive,
sociopathic reaction to all things Jindal. Typical behavior includes screeds
devoid of reason that ramble enough to connect Jindal somehow to the imagined
perfidy. So consumed by hatred of Jindal, these victims abandon any attempt to
use fact and logic to evaluate policy preferences pursued by the outgoing
governor.
For example, as incoming Gov. John Bel
Edwards agitates for resumption of Supplemental Nutritional Assistance Program
benefits to the able-bodied without spouses and/or dependents between ages
18-49 who do not work, attend training programs, or volunteer to charitable
organizations at least 20 hours a week in the past three months, invective
flies against how Jindal wisely decided to join 20 other states in
returning to following the law of the land since the late 20th
century by terminating benefits for these recipients. Or, more generally, how a
few of the chattering classes define Jindal’s optimal decisions to right-size
government that help people keep more of what they earn while those policy same
choices make others being subsidized and/or who desired subsidies force others to
do their fair share to accrue these privileges as some kind of crimes
against humanity.
Why do people who appear on the
outside as normal, ordinary, even sometimes productive, citizens suddenly start
foaming at the mouth whenever something involves Jindal? In a nutshell, this is
explained by too much captivity to ideology, too little imagination, and too
thorough of immersion in the state’s populist political culture.
It starts with the political
culture. Not accidentally, Jindal enjoyed high popularity throughout his first
term. Although partly
as consequence of the state’s inefficient fiscal structure being buffered from
the destructive economic policies of the Pres. Barack Obama
Administration by hurricane disaster recovery dollars until they wound down,
reasonably good economic times only explain partially his high rating and easy
reelection. He also pursued cautiously publicly-desired reform policies. In
retrospect, this set him up for reelection, where in the first half of his
second term he advanced much bolder measures that made the first real progress
in history in moving the state away from its redistributive, personalistic
politics.
That challenged directly the culture,
which forms a bubble in which many have lived for so long that they cannot
imagine another. Yet while this may explain the tendency to narrow-mindedness
that nourishes Jindal Derangement Syndrome, many intricately part of the
political environment never develop it. As important, the relative isolation of
individuals plays a role in acquiring the syndrome; that is, they live in
another bubble regarding their social connections and chosen information
channels.
Those few that do catch it often
have little idea of how the typical Louisianan lives. These patients typically
live privileged lives and have next to no interaction on any familiar level with
people much less privileged than they. Further, they pay little heed to
arguments that challenge their ideological prejudices, taking a reflexive
approach to discredit these immediately through various defense mechanisms.
As a result, they may bloviate
about how Medicaid needs expanding, but they don’t know anybody on it, if they
even are aware that anybody they know is on it, except perhaps people that
perform menial tasks for them. They may pontificate about the necessity of
increased taxes to support the state’s higher spending levels, but are affluent
enough (and likely from families with no recent history of poverty) to have no
clue about how the job losses and higher costs that result from higher taxation
hits those less well-off than they so disproportionately. And they resist
exposing themselves to serious consideration of alternatives to their
understandings of the world that threatens these and other existing issue
preferences.
So bereft are they in broad
experiential background and comprehensive policy knowledge, they settle in their
little cocoons and when challenged by a worldview such as Jindal’s so alien to
the way the business of politics has been conducted historically in Louisiana, they
can’t help but condemn him for it. Especially since he has initiated the
inevitable process of dismantling that milieu around which they have built
their political worlds.
Haters will hate. Joining them in
expressing unpopularity with Jindal now are others much more open-minded but dissatisfied
with him precisely because his policy challenge to the political culture they
value has started its dissolution in a process that may take decades to
complete. His relatively unpopularity now does not derive solely from his
Baptist-like role in starting the process, but it is an integral if not primary
cause of it.
Unless a failure of will occurs among
those more enlightened folks trying to wash the liberal populist stain out of
Louisiana’s political culture, societal evolution pressures the transformation
that will produce other political figures who will complete the process. Jindal
only started the fire, and for that some will vilify him as long as they can
take a breath.
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