HB 953 by
state Rep. Lance
Harris would add to the list of hate crimes already in statute law
enforcement officers (including retirees), firefighters, and emergency medical
services personnel, including people not of these professions but whom
attackers believe them to be. In state law, the hate crime concept adds extra
penalties when victim selection for a number of serious crimes comes from some
characteristic imputed towards the individual.
However, the concept itself seriously threatens
personal liberty and empowers the state beyond legitimate needs. It introduces
the notion that certain thoughts and motives become criminal when acted upon in
addition to the inherent immorality of the act itself. That might make
philosophical sense if violent acts disregarding motives received no punishment
under the criminal code, so only motive counted in assessing the criminality of
the act; thus, punishable acts only would emanate from impure motives, while
acts from other motivations receive a pass.
Yet the penal code doesn’t operate this way, as it punishes for physical harm actually done to an individual, regardless of motive. So to enhance a punishment for an act because the motive behind the crime came from bad thoughts sets a bad precedent: disentangling the two allows for a separate penalty for thought deemed deleterious by the state and makes it easier for jurisprudence to penalize thoughts and thoughts alone. Because by definition every crime of violence involves hate (whether acknowledged by the perpetrator), these laws create differences based solely on the criminalization of thought.
And in doing so, it makes future activist
judiciaries feel more comfortable in declaring certain speech or religious
activities cause violence of a psychological nature. This creep already has
stolen a march; for example, combining New
Orleans’ ordinances on hate crimes and disturbance of the peace mixes this
dangerous cocktail for potential abuse.
Undoubtedly, society as a whole desires to protect
first responders as much as possible, yet encouraging this kind of dynamic just
makes the slope more slippery. Still, concern from legitimizing the idea of
making criminal beliefs unrelated to actual commission of a crime might alleviate
should additional penalizing serve a larger public purpose: if the extra penalty
deterred crime, then this public good might outweigh the danger from giving government
increased leeway in determining what thoughts deserve proscribing. But this
fails, in that research
shows, given the temperament of those considered to commit hate crimes, no
deterrence seems to come from the extra punishment, nor do these laws appear to
reduce the amount of crime against people in the protected classes.
So other than symbolic benefits, no public good
comes from these kinds of statutes (which, even as the judiciary previously
has upheld their constitutionality many
questions remain unaddressed about that). Given the risk they entail for a
free society, rather than increase the number of protected classes, the entire law
should come off the books. Absent that, with the bill having
passed the Legislature, Gov. John Bel Edwards
should veto it and lawmakers, despite the large majorities that favored it, should
sustain that.
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