For those connected with Boy
Scouting, the recent decision by the national organization to allow as leaders
those men who openly engage in homosexual lives to serve in leadership
positions challenges whether we should continue to support the organization.
Last
week, the Boy Scouts of America reversed a ban on that in all situations,
after a couple of years ago allowing boy members who view themselves as
homosexually-inclined to join the organization. However, even without a ban
imposed from above, individual troops may do so (states are divided into
councils, which oversee troops that are sponsored by organizations, the
majority by religious organizations) at their own discretions. As a point of
reference, within 20 miles of the Shreveport or Monroe areas there are 32
troops, of which 27 are sponsored by a religious organization, of which 7 are
sponsored by two sects – Baptists and Latter Day Saints – which initially have
indicated their troops may no longer participate in Scouting, and several others
are affiliated with Roman Catholicism that at the very least would not allow lifting
of the ban.
Compatibility between a desire to
engage in and advocate homosexual behavior and with Scouting is difficult. Two
important components of the Scouting way of life, the Scout Oath (“On my
honor, I will do my best to … keep myself … morally straight”) and Scout Law (“A
Scout is … clean and reverent), traditionally have implied that demonstrating
or advocating a homosexual lifestyle conflicts with behavior expected of Scouts
and their leaders. Generally not understood by those unfamiliar with Scouting
is that it has deep religious roots, to the point that a belief in a divine being
is necessary for membership and is reflected in the Scout Oath, and as the
national group in essence has blessed the participation of individuals who lead
lives contrary the traditional understanding of “morally straight” and “clean
and reverent,” this declaration changes the definition of these terms.
That makes very uncomfortable those
families who feel the advocacy and practice of homosexuality is immoral, as
they do not want their boys in an environment that presents as a model men who
do that. There is the alternative of having their boys join troops that ban
such leaders, but that does entirely insulate boys from this influence. For
example, when out camping, at competitions, or at jamborees, different troops
interact with each other and/or different leaders are encountered.
There also are politically incorrect
and inconvenient facts involved. Simply, statistics are that sexual abuse
by adults is much likelier to occur from the community of males who identify as
homosexual than from their heterosexual-focused counterparts, with homosexual-oriented
pedophiles vastly overrepresented relative to their proportion in the general
population concerning child sex abuse cases. One hopes Scouting never allows
into a leader position regardless of his public behavioral choices someone who ever
molests a boy, but from the point of view of odds and cause and effect,
families may be apprehensive for safety reasons with the outright ban lifted.
Scouting generally provides an
excellent guide to live life, and specific skills learned are a bonus. I am an
Eagle Scout and the precepts of the Scout Oath and Scout Law (and Scout Motto
and Scout Slogan) continue to resonate with me. Globally, leadership and
problem-solving skills that I gathered from Scouting I still employ, and even
some of the more specific skills come in handy (my wife makes me tie all knots
for all purposes and occasions). Especially today, where too many boys see wildlife
only of the human variety in inner city jungles, it can serve a valuable
purpose to expose them to a moral code and an outdoor environment and set of
skills that they otherwise never would encounter and that are so alien to the
impoverished spiritual lives they are forced to have surround them.
As such, families concerned about
this change should weigh carefully whether their boys should remain in their
current troop if it does not continue the ban. Those who wish to have their boys
enter Scouting should know this policy of the troops they are considering. Parents
also may wish to get details of and review any activities outside of typical
troop-based functions to assess whether these would present inappropriate situations
for their boys. Leaders should consider troop policy on this account in where
they donate their time. Perhaps the trickiest area to navigate will be in
donating, as these funds typically go to the council which could use the
proceeds on activities of a troop with leaders who orient themselves as
homosexuals.
Ultimately, a decision to support
Scouting rests upon whether the redefinition of its Oath and Law moots in one’s
view the utility of the organization.
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